Across our myths, light has never been a simple metaphor, it is courage questioned, tested, and kindled anew.
In the Katha Upanishad, Nachiketa, a young boy, is offered every comfort by Yama, the God of Death, if only he will stop asking about the truth of existence. Yet he persists, seeking knowledge over reward, truth over consolation. He practices faith as inquiry, not submission.
And in the Bhagavata Purana, Satyabhama, Krishna’s consort, rises to fight Narakasura, the tyrant who imprisoned thousands, 16,000 women to be precise. Her act was not revenge but resolve: to restore dignity and freedom, even when power stood close to home. Narakasura, you see, was her, Bhumi's, son.
Both these lores remind us that faith is not blind obedience or silence; it is the flame of conscience that refuses to die out, even when the winds are harsh.
This poem was written in a week when courage feels both fragile and necessary; a week when the word faith carries the weight of justice, fear, and collective hope.
References:
At least 10 TISS students booked over G N Saibaba death anniversary event | Mumbai News - The Indian Express https://share.google/NyqyQWJvtOBy4fbD2
https://thewire.in/rights/mumbai-police-detain-tiss-students-gn-saibaba-event
https://www.outlookindia.com/national/student-crackdown-in-tiss-raises-alarm
In the card/digital painting, I have written
Cold, lonely nights
Stong winds that blight:
The lamps that offer some light,
Shaking even trees that stand upright.
Faith, Hope, Courage —
we persevere
Diwali's Message: when it gets darker,
shine brighter, farther, longer.
























